Let My People Go! (to Church)
Those of us pastoring churches in Canada find it strange to have American’s paying attention to the goings on around here. Part of the big story of the last year (the Covid Crisis) is the arrest of Canadian pastor James Coates in Alberta for defying Public Health orders. On Proclaim & Defend, we’ve covered the story here and here. Our friend Jeff Straub also wrote two other posts on his own blog, here and here. Jeff served in Canada for many years, and, with us, has a great interest and concern for the situation here. In America, we also witness relentless attacks on religion in various ways — see the recent piece by Steve Pettit. All these events show us the need to think through the issues carefully.
I am on the record opposing the actions of Pastor Coates. At least in Alberta churches are allowed to meet, albeit with restrictions. In British Columbia, since November 19, 2020, churches are not allowed to meet in person at all. Other groups are allowed to meet. Alcoholics Anonymous and other Twelve Step groups are allowed to meet, including in church buildings. Pubs and bars are open (with restrictions). All the stores are open. Churches are closed – despite the fact that the incidence of Covid infection traced to churches is far less than some of the venues that are open. The closures in BC are clearly discriminatory. Recently, our local fire department sent two inspectors to our church building. Neither of them go to church anywhere, but couldn’t believe the province was not allowing us to open. “This is no different from Costco,” one of them said.
The Various Attempts at Appealing Church Closures
Christians in British Columbia are raising their voices in response. Here are links to some excellent pieces by various leaders in the province (all of these are theologically different from us in the FBFI, but their arguments, I think, are sound):
Open Letter: from a pastor to Dr. Bonnie Henry and Minister Adrian Dix – Church for Vancouver
Where is the evidence to support the closure of religious worship in BC? – Church for Vancouver
Position paper from the Christian & Missionary Alliance churches published in December: Pandemic-Civil-Disobedience-CPD-Position-Dec-2020.pdf (pacificdistrict.ca)
This article includes an updated appeal from the C&MA, they are less supportive of the government in this one: Churches restive as government hints at looser COVID-19 restrictions – Church for Vancouver
Premier John Horgan of British Columbia held a “Town Hall” style meeting on the news, Wednesday, March 17. I submitted a video question which the TV station selected as part of the interview. (You can view the segment here, I think this works even if you are not in Canada.)1
Here is my question:
“Some of the venues that are open have higher infection rates than churches do, so how is it fair to keep us closed while allowing these others to be open? I ask, with respect, and a hope and request for equal treatment for all.”
And this is my transcription of the relevant portion of John’s response.
“The point that pastor Johnson makes is absolutely correct, we’ve chosen to work within our economy to keep things moving if we can do so safely … so the point is well made, that why can’t we gather on a Sunday or a Saturday or our day of worship while all this other economic activity is taking place. Well, the main point is that it’s economic activity, keeping people working, keeping people having paychecks coming in, that is critically important to us. The importance of our spiritual communities is profound, we understand that…”
John gave no firm indication they would change their position, though he acknowledged that Christians and other religious groups had important days approaching in their religious calendars, notably Easter for Christians.
Most Christians in BC are complying with the provincial orders, but trying to find means of appeal. Some, however, have gone to court. One case centered around three churches in BC who are flouting the provincial orders and meeting anyway. The province fined them, and the churches took the province to court on constitutional grounds. The BC Supreme Court judge gave a decision recently. He acknowledged that the province was infringing on constitutional freedoms, but ruled the Provincial Health Officer had the authority to declare an emergency and therefore had the authority to infringe our freedoms. As I understand the argument, the churches wanted the province to prove the emergency justified the infringement. From what the judge declared, it seems no proof is necessary, the Health Officer can just deem it so on her say-so. The litigants have not yet decided whether to appeal.
The Government Announces Changes
I think they must feel the pressure as the public increasingly sees the inconsistency of our government’s position. Two days ago, a “Variance” for outdoor meetings came out. If we hold an outdoor meeting, up to fifty people or fifty vehicles (presumably with more than one person each) may attend.
- All must be masked (even inside vehicles, apparently)
- All participants must be preregistered with contact information collected (and surrendered to the government at their request)
- Before attending a worship service, a person must carry out a health check (I am not sure what that means)
- No singing, except by a soloist (who must be masked except when singing, and must be three meters — 9 feet — from any other participant)
The list goes on, you may read it if you wish. This change, glacial though it may be, indicates the government is responding to the pressure somewhat.
Today, a new “Variance” came out, this time for indoor meetings. That’s another variance within two days, the pressure is on! However, the details are hardly satisfactory. Between March 28 and May 13, religious groups can choose four days when they meet indoors.
- Attendance restricted to 50 people or 10% of capacity (for us that means about 25 people given the size of our building)
- All must be masked
- The same contact tracing and health check requirements are in place.
- No congregational singing, no choir, but soloist allowed as above and a musical group up to five participants may play (masked, unless their instruments require playing without masks)
Conclusion
The announced changes represent a government feeling the pressure, but reluctant to open meetings at all. The restrictions that remain in place make it difficult to conduct our worship services. “Difficult” doesn’t mean “impossible,” but we will have to decide what we will do.
Up till now, we’ve mentioned the apostles and their reaction to the Sanhedrin in the book of Acts as well as Daniel and the experiences recorded in his prophecy. It seems to me that Moses and the Exodus provides another template for us to consider. We will not likely be able to call down plagues on our oppressors! However, what we should consider is the approach Moses and Aaron took (as well as Daniel and the apostles). When confronted by official recalcitrance, they appealed as far as they could, and then came to a place where they took a stand, come what may. I don’t see defiance in their tone, just persistence in request and humility through all. When it came the time to suffer, they took it with rejoicing, not defiance. (Acts 5.41) From a biblical standpoint, I think the right road is appeal (through the courts if necessary) with humility and willingness to suffer if necessary.
Let My People Go!
Don Johnson is the pastor of Grace Baptist Church of Victoria, Victoria, BC, Canada.
- A background point, I consider Premier Horgan a personal friend. Years ago, when I was a realtor, I helped him and his wife buy their first home. We’ve had some contact since, though he’s been busy for the last six years or so as the most prominent politician in our province. I offer that simply so you can know there is a personal dynamic in the background of the question and answer. [↩]
Don,
I’ll go back to what I’ve been saying, but perhaps first I should add some personal information to add credibility to my arguments lest I only be another uninformed “American.” I too can boast of Canadian familial and ministry ties. My wife’s parents were both born there. Her maternal grandfather served as the president of two evangelical Bible institutes. We have family scattered from BC to MB. I myself have preached in Canada on many occasions and even spent a summer in northern BC in church ministry. I also can boast that while in Canada on ministry, no one has easily or readily identified me as American but rather esteem me as perhaps Albertan. Pretty good, eh? I may even boast of having visited one of Canadian’s finest Conservative Prime Minister’s home (now a museum) in Prince Alberta, SK. (But enough of the Pauline-like boasts.)
The real difference between Canada and the US in all of this is not so much in their distinct founding means as much as in their realities concerning the principle of separation of church and state. American Baptist were successful in getting the Baptist distinction of soul liberty and separation of church and state incorporated into its Constitution, while the Crown hedged the principle in the Charter because the Crown is the head of State and the Church.
Nevertheless, no matter how any government views this issue, it has always been the Baptist perspective, yea, the Biblical principle, that the State does not control the Church. The very admission by your BC Premier when he says about the unequal treatment, “Well, the main point is that it’s economic activity, keeping people working, keeping people having paychecks coming in, that is critically important to us. The importance of our spiritual communities is [only (my added modifier)] profound,” is proof that the churches in BC should be making their own decisions as to what they do or do not do in all this. God never submitted His church to governmental scrutiny as to whether it is critically important in certain crisis or only profoundly important in daily life.
Let’s think about his admission. He says that the difference is what is important to whom. Work is important to society and the government itself (receives more taxes coming in and requires less social assistance dollars going out). Churches don’t matter and never will matter in those metrics. Again, the government and the church are of different world views and cannot be expected to come together as to the church’s relative importance and when they should open up without restrictions.
To the Praise of His Glory,
Pastor Gordon Phillips
Well, Gordon, I have to say first of all that your proper usage of the word “eh” almost qualifies you to come among us!
I posed this question to a friend in California I was speaking to this morning. If the government declared a state of emergency due to wildfires and evacuated a town, would the church say, “No, you can’t prohibit our meeting, we are going back to church on Sunday, never mind your evacuation order?” Would any church behave that way? I don’t think so.
One of the problems we face is that this emergency is invisible (and debatable, but that’s another story). As invisible, it makes the whole thing seem somewhat unreal, and we tend to view the government more skeptically. A wildfire is visible. It might yet be miles from our town, but we can see the smoke. We can’t see anything with this virus until it hits someone close to us.
My biggest problem with our government in BC is that their treatment of the churches is unequal. They are not treating all citizens the same, it is discriminatory. Should we simply defy the government orders? Romans 13 puts a very high bar on disobedience. I think that instead, our options are to appeal and to innovate. I think I have the Bible on my side on this point. I also think that Church history supports this. When the early church suffered persecution, they wrote appeals (“apologies”) to the emperors. They didn’t rise up and defy, they tried to carry on without drawing attention to themselves, and they wrote appeals, attempting to sway the heart of the king.
The Lord bless you in your ministry.
Maranatha!
Don Johnson
Jer 33.3
“Can’t meet” at all, not any time, anywhere, under any circumstances; or “Can’t meet” in a certain place?
I think there is a difference. The latter one follows your example which is legimate and authoritative, but the former is outside of the scope of any human authority. The church is not to sit idlely by while others attempt to subjugate the church away from its Head to principalities and powers and spiritual wickedness in high places against whom we are to strive at great personal cost.
I guess if our churches won’t behave in a manner which is consistent with the members knowing that its meeting together somehow, somewhere, some way is essential and critically important even under the most trying of circumstances (Like believers in Russia meeting in a Siberia forest during winter.), we should not expect those outside of the church to arrive at that point first. We have too easily adapted to camera and screens to make anyone realize that the church MUST and will meet together.
To the Praise of His Glory,
Pastor Gordon Phillips